Home Pastor's Blog Pastor's Blog From the Heart of a Pastor, part 2
From the Heart of a Pastor, part 2 Print E-mail

John 10: 7Therefore Jesus said again,

“Very truly I tell you, I am the gate for the sheep. 8 All who have come before me are thieves and robbers, but the sheep have not listened to them. 9 I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

 

 

   11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep. 



Jesus had a way of putting things that is rather amazing. It seems that He believed that there is a major difference between a hired hand and a true Shepherd. I would estimate that the primary place this difference plays itself out is in the area of commitment when we are called of God to surrender our will. The motivation for following Jesus and being his disciple can varie from person to person, but seldom do we easily surrender our will for the good of the other. I find myself expoloring my motives more than exploring my actions. Why do I do what I do? Why do I believe what I believe? Why do I need the things I need? I would like to think that I travel where I travel and minister as I minister becaue I am listening to the voice of the Shepherd. But can I ever be sure that I am not doing the things I do for motives which fall outside the reasons given me by God? Could it be that I am nothing more than a hired hand who is trying to live up to the expectations others place on me over and above the expectations the gospel of Christ demands of me? These are the questions that haunt my prayers.


Please don’t misunderstand, as a minister of the Gospel, I have changed so much over the years that I hardly recognize myself at times. Migrating from  Dispensational Theology to the more classical Amillennial view (bet many of you didn’t know it was older) was a difficult journey for me. But not nearly as pain staking and gut wrenching as my journey from Arminius to Calvin. (http://rogersonlinenow.com/calvin.aspx)

 And neither of these compare to the trip I took in making my way from an expository preacher to a more contemporary model that to my surprise turned out to be a more classical approach to preaching. You have no idea how many times people have come to my office to call me back to things I have abandoned, expecting somehow to find me never having been exposed to the “truth” they are bringing to me. The reality is, they need me to be like them, for if I’m not they are faced with the challenge that they may have to take a good, hard look at what they believe and why, and most people don’t want to do this. They’d rather move to the church down the street, where they can hold to what they believe without ever having to face the challenge of possible drastic change. ( I have great respect in life for those people who view life more as a learning process than an opportunity to teach those who disagree with them. In your own life, you know who these people are.)


These transformations in me took place through tears, training and time, and like many, I fought it every step of the way. I am not easily persuaded, but I welcome the opportunity for you to try, for this is what it means to live in Koinonia, the Biblical word for true Christian Community and Fellowship. These changes have happened in me for one reason and one reason alone – God used the community of faith He placed me within and the leaders and teachers He gave to me. Had I chosen my own route, like a hired hand running quickly from those communities which did not teach me what I wanted to hear, I’d still be the young Christian man with a closed Christian mind, except of course for a few personal changes we all manage to accidently make along the way in the areas of personnel piety and private devotional growth (a post modern definition of sanctification – personal piety guided by personal growth defined by me).
 

Here is a most profound phenomenon in the American church: So many of us leave our churches when they change around us in search of the church that takes us back to what I am used to, as if God’s creative energy is always stifled by new and exciting ways of expressing our faith. Do you have any idea how many times I’ve heard phrases like – “that’s just not the way we things around here”, or, “the people of my church are used to”……….(name your preference here). We simply do not understand ourselves as part of a growing and living community as much as we see ourselves as part of a status quo hodgepodge of friends that are in my life to meet my needs and serve my tastes – especially the preacher. The preacher who understands himself as a hired hand (the way many view us by the way) will most often capitulate to such directives. It is always much easier to be popular than it is to be faithful. Just ask Jesus. He was a preacher of a different order, introducing a gospel that He hoped would forever transform the way His disciples understood ministry. Do we really think it was accidental that the gospel writers seem to highlight the difficulties Jesus continually had with the religious status quo of his time? Do we not think it quite feasible for a man of Jesus’ intelligence to simply give the people what they wanted, and appease the Pharisees to such a degree that all would be well in Church Central? Give me a pastor who is struggling with the status quo, and I’ll most likely be introducing you to a preacher who is proclaiming the gospel to his church, unless of course the gospel is the status quo. IN this case, they are faithfully serving by his or her side, without spending most of their time consumed with what we are doing and how we are doing it. (If you are wondering whether or not you are part of the postmodern status quo at this point, just answer a simple question: Are you thinking to yourself how easily you could straighten me out, having already decided how much straightening I need as you read the words above? The status quo often deem holding others accountable as the primary calling of the Christian faith, only, the standard of accountability is most often their own personal preferences measured against another person’s life. If this is you, you have your answer.)


Rick Farmer Written on Sunday, 23 October 2011 20:40 by Rick Farmer

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written by amber, October 25, 2011
God is alive and active all around. The changes that come from the heart will be seen in due time and God does get the glory. I've seen his hand at work in my life and others, and praise the lord.

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